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Sadhana
February 18, 2021

DEBUNKING RHETORIC OF ONLY-HOMA : PART 2

We received emails stating objections against our post on homa from homa propagandists. Debunking the counterpoints and for greater visibility here is another post.. 1. 1/10th homa of japa count means one need not do japa just doing 1/10th count homa is equally powerful. It is just a creative way of writing in shastras. A: No. This is super spurious logic, can come from people who have never done full mantra puruscaranas in the traditional way nor actually seen the effects of the whole process step by step. Tantra-s declare each mantra must be done lakhs of time (specific count…
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MantraPhilosophySadhanaTantra
January 20, 2021

ANALYSING VALIDITY OF ONLY-HOMA AS A METHOD OF SADHANA – 1

MYTH BUSTING ABOUT FIRE RITUALS ON THE HOLY OCCASSION OF KARTIKA POORNIMA AND DEVA DEEPAVALII It is a modern-day trend a new-agey idea that by doing fire rituals alone – homa/havan - one can make great spiritual progress or faster progress. Not only is it a myth but a dangerous one propagated by self-serving individuals of questionable spiritual achievement but lot of self-promotion and marketing. Regardless, let's see the traditional and spiritual point of view here.   Before that what is considered as traditional in the adhyatmikta space? A dharmik sampradaya or school of thought that has survived for centuries,…
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PhilosophySadhanaShiva
August 11, 2019

THE ILLUSION OF EXPERIENCES

To be alive is to have experiences. But the only test of the authenticity or otherwise of an experience is the impact it leaves. Very often in spirituality experiences are nothing more than a projection of ones own deepest desires. There are often people who claim to have visions of deities or saints or other holy characters with all conviction and sanguinity and yet there is not one inch of change in their attitude, lifestyle or behaviour pattern. How is it possible to have such 'powerful' encounters with deities and things like that, yet remain the same old flawed individual…
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SadhanaShivaTantra
August 11, 2019

MAHAKALA

Of the 12 jyotirlingas of Shiva, Ujjain is the place where Shiva appears as Mahakala. This form of Shiva is closely linked to hs Southern face of Aghora (meaning non-terrible where samsara is considered as terrible), the element of fire, and inspiration for the non-mainstream path of Yoga which goes by the name of Aghora. Though the common conception today is that Aghora is strongly linked to the vamacara side of Tantra, which is true in practice, yet it is still not devoid of its vedic roots taken from the essence of the Aghora mantra of Rudra: ॐ अघोरेभ्योऽथ घोरेभ्यो घोर…
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Sadhana
June 18, 2019

MANTRA ANUSTHANA – PART 2

Book: Voice of Babaji The mode of repetation of a mantra wth feeling and in a particular manner, a definite number of times, with right observances, until a fixed number of japa is reached, in order to obtain substantial benefit out of the mantra, is called a purashcarana. The practitioner has to observe certain rules and regulations in regard to purascharana and has to undergo perfect dietetic discipline, also in accordance with those injunctions. The mantra when it is mentally recited in this manner will bring to the sadhaka all that he desires within its jurisdiction. The sadhaka should face…
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SadhanaVedanta
May 27, 2019

VERSES FROM SADHANA PADA OF YOGASUTRA BY SWAMI VIVEKANANDA

1. तऩ्स्वाध्यामेश्वयप्रणिधानाणन णिमामोग् ॥ १॥ tapahsvadhyayeshvarapranidhanani kriyayogah Mortification, study, and surrendering fruits of work to God are called Kriya Yoga. Commentary: The first step, the preliminary step, is called Kriya Yoga. Literally this means work, working towards Yoga. The organs are the horses, the mind is the reins, the intellect is the charioteer, the soul is the rider, and this body is the chariot. The master of the household, the King, the Self of man, is sitting in this chariot. If the horses are very strong, and do not obey the reins, if the charioteer, the intellect, does not know…
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Sadhana
May 13, 2019

ON MANTRA ANUSTHANA

An istha mantra is selected first. The object of the anusthana should be within the limits of the mantra chosen, e.g. one should not do japa of Hanuman in order to get a son. Foolish desires should not be cherished when performing anusthana. One should not do anusthana for destroying or harming other beings. This is a great blunder. This will lead to the destruction of the performer himself, in case the other party is more powerful than the performer. Generally a sublime spiritual desire should be kept in view when any anusthana is practiced. The japa sadhaka should start…
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SadhanaShaktiVedanta
May 10, 2019

MAHALAKSHMI BY SRI AUROBINDO

Wisdom and Force are not the only manifestations of the supreme Mother; there is a subtler mystery of her nature and without it Wisdom and Force would be incompetable things and without it perfection would not be perfect. Above them is the miracle of eternal beauty, an unseizable secret of divine harmonies, the compelling magic of an irresistible universal charm and attraction that draws and holds things and forces and beings together and obliges them to meet and unite that a hidden Ananda may play from behind the veil and make of them its rhythms and its figures. This is…
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SadhanaVedanta
November 30, 2018

BE SILENT

BE SILENT - The Truth Is by Sri H. W. L. Poonja (Papaji) The purpose of all practice is Silence, your real nature. Without Silence you cannot be in peace so strive only for this. Even while active remain in Silence as Silence and be conscious of Silence always. Ramana’s main teaching is Silence and it is this Silence that silently answers all questions and removes all doubts. Train your mind to go to Silence. As Kabir said: “Keep your body, your mind, your intellect, and your prana quiet and wisdom will follow behind you searching for you!” Be Silent by…
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SadhanaShakti
November 30, 2018

panta kathara tois katharois – to the pure, all things are pure!

Excerpt from the book ADHYATMIKTA QUOTE Legend, as mentioned in yāmala texts like Rudra and Brahma, attests to a story, with slight variations, wherein Vasistha, son of Brahma, practiced severe austerity in Blue Mountains, Nilachala, at the site of the celebrated temple of goddess Kāmākhyā. Unable to succeed in his sādhanā in spite of strenuous effort, an angry Vasistha asks Brahma for a different mantra, or he would curse this Mahāvidyāḥ. Brahma stops him from uttering the curse and then describes Tārā as a Supreme Shakti who saves from all dangers, as lustrous as ten million suns, as soothing as…
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